Murugan Bhakti

Tiruchendur Murugan, Lord of Infinite Grace

Śrī Subrahmanya Swami Devasthanam, Tiruchendur

Śrī Subrahmanya Swami Devasthanam, Tiruchendur

“If you want to free yourself from the consequence of karma and elevate yourself to the state of union with Paramatma, come to Tiruchendur and seek the Lotus Feet of Lord Murugan.”

Kandar Kali Venba

Śrī Subrahmanya Swami Devasthanam, Tiruchendur

So sang a great saint, Kumara Guruparar in his immortal verses, Kandar Kali Venba.  Many devotees have rendered the glory of Murugan in beautiful verses and above all of them, there was Arunagirinathar who made a complete description of Murugan by highlighting his qualities of compassion, His enormous power, His magnificent beauty and his masterly knowledge. 

Śrī Subrahmanya Swami Devasthanam, Tiruchendur

Arunagirinathar sings: “The bushes in the Tiruchendur water were destroyed by the multiplying selfish.  The aspirations of girls to have the Kadappa garland worn by the Lord were destroyed.  At the touch of the vel hurled by Murugan, the demon Soorapadman and his illusory mountain were destroyed.  Similarly, at the touch of Tiruchendur Murugan’s Lotus feet upon my head, all my fates are destroyed” (Sel Pattazhinthadu…)

Tiruchendur is located in the far southeast of the subcontinent on the shores of the Bay of Bengal.  The Murugan temple, built by Visvakarma, is considered one of the most important pilgrim centres of Tamil Nadu.  Ranked second among the six sacred abodes of Murugan, Tiruchendur is also known as Jayantipuram, denoting the victory achieved by the Lord.  As the rays of the rising sun cast its brilliant rays on the temple tower, the presiding deity of Tiruchendur looks enchantingly beautiful.  The Lord has been rightly described as one shining like thousands of rising sun (Kodi Surya Prakasa).

Tiruchendur Devasthanam’s majestic nine-storey tower was constructed 350 years ago by Sri Desikamurthy Swami of the Tiruvavaduthurai Mutt.

According to Kanda Puranam, Murugan has come into being in order to destroy the evil forces and protect the devotees.  Soorapadman the demon was terrorizing the Devas.  He held Jayanthan, son of Lord Indra and other devas as captives.  Lord Murugan camped at Tiruchendur along with his contingent and deputed his messenger Veerabahu to negotiate for the release of the Devas. 

As the peace efforts failed, the Lord waged a war against Soorapadman.  With the lance (vel) received from his mother at Sikkal, Soorasamharam was accomplished at Senthil Nagar. (Sikkalil Vel Vangi Senthuril Sooram Samharam)

Skanda Sasti is celebrated every year in all Murugan temples.  The  Sashti celebration at Tiruchendur is unique because on this day the actual annihilation of demon Soorapadman took place here.  The celebrations start six days in advance and culminate by enacting Soorasamharam.  The colourfully decorated deity is taken out to the seashore in a huge procession.  Lakhs and lakhs of devotees congregate here to witness the ceremony of Murugan destroying the evil forces represented by Sooran. 

The devotees start austerities and discipline well in advance and prepare themselves for the great event of Kanda Sasti to worship the Lord and receive His bountiful blessings.  Many devotees having different aspirations observe the austerities, especially the women-folks not blessed with motherhood. There is a popular saying in Tamil “Chattiyil Irunthal Aappayil Varum” which means that only when the pot has some contents, one can draw from it.  The underlying meaning is that one who observe austerities during Sashti would be blessed with the boon of a baby (“Sashtiyil (Vridham) Irundhal Agappyil (womb) Varum“).

It is indeed a rare spectacle when the scene of Sooran’s fall is re-enacted on the Kanda Sasti day.  The grand celebrations come to an end with abhisheka  (anointment) performed on the lance (vel) held by the Lord. The devotees return with a great sense of satisfaction that whenever they face threats or challenges in life, Lord Murugan would come to their rescue and guide them to the path of perfection. 

The legendary vel, called vetri vel is associated with victory.  When Soorapadman took the form of a tree, the vel hurled by the lord pierced it.

The legendary vel, called vetri vel is associated with victory.  When Soorapadman took the form of a tree, the vel hurled by the lord pierced it. 

Arunagirinathar says that even the mammoth mountain and the ocean were shaken by its impact  (Malai Mavu Sindha Alai Velai Anja Vadi Velerindha adhi dheera).  The dying demon in the tree form became two parts at the strike of the vel.  He repented for his misdeeds and surrendered to the Lord. 

Lord Muruga, full of compassion, accepted him by converting him as his vehicle (peacock) and banner (rooster).   While mentioning various qualities of Murugan, Thanigaimani Chengalvarayan gives one more description of Murugan “a beautiful wood crafter”, as he made peacock and rooster out of a wooden tree. 

When Adi Sankara was afflicted with a serious ailment, he heard an ethereal voice advising him to go to Tiruchendur.  The acharya came here, worshiped the Lord and received the prasad wrapped in the leaf of panneer tree. Finding himself completely cured, Acharya then composed his immortal works, “Subrahmanya Bhujangam”. Here, he says: “He who worships Murugan at Tiruchendur and chants Subrahmanya Bhujangam would get all happiness, health and prosperity and reach the Lotus Feet of Lord Murugan” (Bhujangakya Vruthena).

In Tiru Murugatrupadai, Saint Nakkeerar says:  “All the ordeals that I face would melt the moment I mention the sacred name of Velavan who resides at Senthil.  The evil effects arising out of my karma that  have come to me and that will come to me would disappear the moment I utter the name of the Lord of Tiruchendur.  Those who apply the sacred ash (vibhuti) and utter the name of the lord would have no fear from any side whatsoever (vanda vinayum varukindra val vinayum kandanenrusolla kalangume). Nakkeerar gives another name to Tiruchendur: “Tirucheeralvai”. 

Arunagirinathar conveys the same idea in Kandar Alamgaram.  “So long as you are beside me, so long as your six sacred faces and the twelve helping hands are there and so long the grace of your lotus feet adorned by thandai, your broad shoulders adorned by kadampa garland are there before me, how can the movement of planets affect me? (Nal en seyum, vinai thaan en seyum).  Perhaps, in keeping with the spirit of this hymn, the shrine of planetary gods (navagraha sannadhi) that form part of any temple is not found here.  

Tiruchendur Devasthanam’s majestic nine-storey tower was constructed 350 years ago by Sri Desikamurthy Swami of the Tiruvavaduthurai Mutt.

The temple of Tiruchendur built many centuries ago and renovated by Pandya and Chera kings is exquisitely designed.  It is a beautiful poem created in stone and an architectural marvel.  The majestic nine-storey tower was constructed 350 years ago by Sri Desikamurthy Swami of the Tiruvavaduthurai Mutt.  With the main gate facing the south, the temple has three circular ways (prakarams).  The third outer prakaram borders on the sea and the main entrance to the temple is on its southern side through the famous hall called Shanmugha Vilasa Mandapam. 

On the northern side, there is a cave temple for Valli.  The scenes depicting the destruction of Sooran is carved here in stone.   There are 24 wells containing holy water including the Skanda Pushkarani.  In the second prakara, there are linga shrines for Lord Vinayaga, Arunagirinathar, Lord Venkatachalapathi and Santhana Krishnan.  On entering the first prakara, one finds separate shrines for Valli and Deivanai.  On the western side, there are niches for Viswanathar and Visalakshmi.

As the devotee reaches the sanctum sanctorum, he finds lord Murugan in in all splendour and glory.  The Lord here appears as a youth with a single face  and four hands.  The uthsava murthy (Arumugha) with six faces and twelve hands flanked by His consorts faces south.  This is positioned in such a way that those worshiping the Lord from the Sanmugha vilasa mandap outside can also have a good view.  Both for the presiding deity and the Utsava Murthi daily pujas are performed in accordance with Agama Sastras.

The temple of Tiruchendur built many centuries ago and renovated by Pandya and Chera kings is exquisitely designed. It is a beautiful poem created in stone and an architectural marvel.

Inside the temple, there are eight lingas, symbolising the five elements (Panchboothas) sun, moon, fire, water, air space and Jyoti and Atma.  It is believed that Lord Murugan worshiped these lingas after the destruction of Soorapadman and created a pond called Skanda Pushkarani with His vel.  Though located near the sea, the water in this well is not salty and is believed to have medicinal properties.  The salty air had its impact on the structure of the temple and the gopuram.  Extensive renovation was carried out and kumbhabhishekam has been performed in accordance with the stipulations of agama sastras.

It is believed that Arunagirinathar was blessed with the vision of the Lord when the saint visited Tiruchendur on the seventh day of the Brahmotsavam festival in the Tamil month of Masi.  As the deity decorated was being taken out in a colourfully decorated chariot, in step with the tune of the song “Athala sera Naarada” rendered by Arunagirinathar, the Lord performed the dance to the delight of the sage.

This divine experience of having seen the Lord in all His exuberance is described by Arunagirinathar in his song “thandayani vendayum, kingini sadhangayum…”  Arunagirinathar has composed  total of 84 songs on the Lord of Tiruchendur.  The song which starts with the words “iyalisai” says:  “Oh Lord of Tiruchendur, I seek your blessings to have a mind free from attachments or diversions so that I can keep chanting your powerful shadakshara mantra always”.

In 1648 Dutch raiders tried to carry away the idol of Shanmukhar of Tiruchendur. As they were sailing away, huge waves suddenly forced them to drop the idol at mid-sea.

According to a story narrated in a journal, in 1648 Dutch raiders tried to carry away the idol of Shanmukhar  of Tiruchendur.  After extricating the idol, they boarded their ship.  As they were sailing, huge waves assailed the ship forcing them to drop the idol at mid sea.  (From the book Historic India published by M. Rannel from Berlin in 1785.) 

In 1653 when Vadamalaiyappa Pillaiyyan, the local administrator of the Nayakkan ruler at Tirunelveli, arranged to instal another idol, in a dream he was ordered to look for the image at the spot whereon a lime fruit would be found floating, and the place marked by the circling overhead of a kite, the bird of Vishnu.  Accordingly, a search was made and the idol was found and retrieved to its position.    

In 1653 Vadamalaiyappa Pillaiyyan in a dream was ordered to look for the image at the spot whereon a lime fruit would be found floating with a kite circling overhead. A search was made and the idol was found.

The glory of Tiruchendur Murugan has been hailed by Appar Swamigal in Thevaram, Kumaraguru Swamigal in Kandar Kali Venba and Pakazhi Koothar in Pillai thamizh.  Ilango Adigal describes Murugan as the Lord who ever radiates his grace from his abodes like Senthil, sengodu and Erakam. The place has been variously described by Tamil scholars as “Sundara Senthil”, “Manohara Senthil” etc.   Kumaraguruparar was born dumb and he surrendered before the Lord of Tiruchendur.  Pleased with his devotion, the Lord blessed him with a voice by which the devotee hailed the glory of the God in magnificent verses. 

Let us visit the temple of Tiruchendur, known as the place of victory (Jayantipuram).  Let us worship Lord Murugan and succeed in our efforts to overcome our mind, to keep our senses under control and get the right vision of our ultimate aim; the lotus feet of Murugan.   

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Tiruchendur Murugan, Lord of Infinite Grace
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